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GLIMPSES OF VIVEKANANDA - I

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WEEKLY MESSAGES

In this new feature of our website, we present every week a new selection of the teachings of Vedanta, taken from a variety of sources – lectures and writings of Swami Adiswarananda, Ramakrishna-Vivekananda Literature, and other spiritual texts.

 

 

 

 

GLIMPSES OF VIVEKANANDA – I


 

SWAMI VIVEKANANDA, an unknown monk of India, suddenly leapt into fame at the Parliament of Religions held in Chicago in 1893, at which he represented Hinduism. His vast knowledge of Eastern and Western culture as well as his deep spiritual insight, fervid eloquence, brilliant conversation, broad human sympathy, colorful personality, and handsome figure made an irresistible appeal to the many types of Americans who came in contact with him. Reports from newspapers of the time and reminiscences of those who met the Swami reveal to us the many facets of his magnetic personality.

 

Reports in Newspapers

The Boston Evening Transcript, September 30, 1893

Hindus at the Fair”

The most striking figure one meets in this anteroom [at the World’s Fair Parliament of Religions] is Swami Vivekananda, the Brahmin monk. He is a large, well-built man, with the superb carriage of the Hindustanis, his face clean-shaven, squarely molded regular features, white teeth, and with well-chiseled lips that are usually parted in a benevolent smile while he is conversing. His finely poised head is crowned with either a lemon-colored or a red turban, and his cassock (not the technical name for this garment), belted in at the waist and falling below the knees, alternates in a bright orange and rich crimson. He speaks excellent English and replied readily to any questions asked in sincerity.

Along with his simplicity of manner there is a touch of personal reserve when speaking to ladies, which suggests his chosen vocation. When questioned about the laws of his order, he has said, “I can do as I please, I am independent. Sometimes I live in the Himalaya Mountains, and sometimes in the streets of cities. I never know where I will get my next meal; I never keep money with me; I come here by subscription.” Then looking round at one or two of his fellow-countrymen who chanced to be standing near he added, “They will take care of me,” giving the inference that his board bill in Chicago is attended to by others. When asked if he was wearing his usual monk’s costume, he said, “This is a good dress; when I am home I am in rags, and I go barefooted. Do I believe in caste? Caste is a social custom; religion has nothing to do with it; all castes will associate with me.”

It is quite apparent, however, from the deportment, the general appearance of Mr. Vivekananda that he was born among high castes – years of voluntary poverty and homeless wanderings have not robbed him of his birth­right of gentleman; even his family name is unknown; he took that of Vivekananda in embracing a religious career, and “Swami” is merely the title of reverend accorded to him. He cannot be far along in the thirties, and looks as if made for this life and its fruition, as well as for meditation on the life beyond. One cannot help wondering what could have been the turning point with him.

“Why should I marry,” was his abrupt response to a comment on all he had renounced in becoming a monk, “when I see in every woman only the divine mother? Why do I make all these sacrifices? To emancipate myself from earthly ties and attachments so that there will be no re-birth for me. When I die I want to become at once absorbed in the divine, one with God. I would be a Buddha.”

Vivekananda does not mean by this that he is a Buddhist. No name or sect can label him. He is an outcome of the higher Brahminism, a product of the Hindu spirit, which is vast, dreamy, self-extinguishing, a Sanyasi or holy man....

Vivekananda’s address before the Parliament was broad as the heavens above us, embracing the best in all religions, as the ultimate universal religion – charity to all mankind, good works for the love of God, not for fear of punishment or hope of reward. He is a great favorite at the Parliament, from the grandeur of his sentiments and his appearance as well. If he merely crosses the platform he is applauded, and this marked approval of thousands he accepts in a childlike spirit of gratification, without a trace of conceit....

At the Parliament of Religions they used to keep Vivekananda until the end of the program to make people stay till the end of the session.... The four thousand fanning people in the Hall of Columbus would sit smiling and expectant, waiting for an hour or two to listen to Vivekananda for fifteen minutes. The chairman knew the old rule of keeping the best until the last.

The New York Herald

He is undoubtedly the greatest figure in the Parliament of Religions. After hearing him we feel how foolish it is to send missionaries to this learned nation.

The Critic, October 7, 1893

An orator by divine right, and his strong intelligent face in its picturesque setting of yellow and orange was hardly less interesting than these earnest words and the rich, rhythmical utterance he gave them....
 

The Appeal-Avalanche, January 16, 1894

The Hindoo Monk”

Swami Vive Kananda, the Hindoo monk, who is to lecture at the Auditorium [Memphis] tonight, is one of the most eloquent men who has ever appeared on the religious or lecture platform in this country. His matchless oratory, deep penetration into things occult, his cleverness in debate, and great earnestness captured the closest attention of the world’s thinking men at the World’s Fair Parliament of Religion, and the admiration of thousands of people who have since heard him during his lecture tour through many of the states of the Union.

In conversation he is a most pleasant gentleman; his choice of words are the gems of the English language, and his general bearing ranks him with the most cultured people of Western etiquette and custom. As a companion he is a most charming man, and as a conversationalist he is, perhaps, not surpassed in the drawing-rooms of any city in the Western World. He speaks English not only distinctly, but fluently, and his ideas, as new as sparkling, drop from his tongue in a perfectly bewildering overflow of ornamental language.

... He had always been a close student of the wonderful and mysterious works of nature as drawn from God’s high conception, and... [has] acquired a knowledge that has given him a worldwide reputation as one of the most thoughtful scholars of the age.

His wonderful first address before the members of the World’s Fair Parliament stamped him at once as a leader in that great body of religious thinkers. During the session he was frequently heard in defense of his religion, and some of the most beautiful and philosophical gems that grace the English language rolled from his lips there in picturing the higher duties that man owed to man and to his Creator. He is an artist in thought, an idealist in belief and a dramatist on the platform.

Since his arrival in Memphis he has been guest of Mr. Hu L. Brinkley, where he has received calls day and evening from many in Memphis who desired to pay their respects to him.

(To be continued)

 

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